Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

"Filling in the Gaps" Lent 3C


"Filling in the Gaps"
A sermon preached at St John Lutheran Church of Prairie Hill on the third Sunday in Lent, March 3, 2013. Texts: 1 Corinthians 10:1-13 and Luke 13:1-9.

I tire of sermons that shy away from the "big questions." So this one jumps right into the deep end, with the question: "Why do people suffer?"







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Grace that Goes Bump in the Night

"Grace that Goes Bump in the Night"
Sermon for Lent 2, year C, preached at St. John Lutheran Church of Prairie Hill on February 17, 2013. Text  Genesis 15:1-12, 17-18.

(Thank you to the Rev. Lia Scholl for her awesome reflection at The Hardest Question, where she drew the analogy between the Genesis story and a horror movie which opens this sermon.) 


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Kickin' Ash!

On Ash Wednesday, we go to church and are marked with ashes with the cross of Christ, and reminded to "Remember you are dust, and to dust you shall return."

Before beginning to work in churches I never thought to wonder: "Where do the ashes for Ash Wednesday come from?"

The short answer is easy: They are usually made from the leftover palms that were used in last year's Palm Sunday service. But still ... how do they get from Palm Sunday to Ash Wednesday?

Two answers: 1) You can purchase ashes from any number of liturgical goods suppliers. They come prepackaged and ready to go. 2) Someone in the church (the pastor or priest, the head of the altar guild, etc) can make your own ashes. Naturally, the church-geeks among us opt for option 2.

So how do you do it? Here is my process:

Step 1
Lay out the palms after Palm Sunday. Ok, I usually don't get to them until after Easter, but still. I like to find a spot in the sun, where they can can dry out well and quickly. As they are first drying out, rotate them every week or two, or else you will wind up with mold.

Protip: Lay out your palms on a large garbage bag or something similar. Once they are dry, this will allow you to pick them up without leaves going everywhere. 

Step 2
Prepare something to burn the palms in. I use a large stock pot, lined in tinfoil. You can also just use tinfoil is you get it to bowl up right. Or whatever else works for you.

Step 3
Strip the palm leaves off of the stems. I just grab the top of the palm and pull down along the stem, pulling off a handful at time. Then, cut the leaves into little bits, the smaller the better. I use scissors, you can also use a kitchen chopper thingy (Magic Bullet, I think?).
Protip: Do not use any of your spouse's beloved kitchen utensils for this job. Seriously.

Step 4
Burn, baby burn.
Get out of the wind as much as possible. I use a stick or something similar to turn over the palms and burn as much as possible. Warning: Burning palms smell like a certain herb recently legalized in a few States. You will get said smell in all of your clothes.

Step 5
Sift out the big bits to get yourself a nice ash. I use a strainer. Pouring the ashes into the strainer over a stainless steel bowl, I use a spoon as a sort of pestle to crush the ashes through the strainer. You will be left with some larger bits and some that did not burn, which you can just throw away. Some people use an actual mortal and pestle for this step. Others use a flour sifter (but heed the warning above about kitchen utensils!).

Protip: Go slowly! This stirs up a lot of ash. If you rush, it will go everywhere. Go slow. 

Step 6
I store my ashes dry - they last longer that way. On Ash Wednesday I use a smaller container and mix the ash with oil before applying to people's foreheads. You can also apply the ash dry, or you can use an oil stock and put oil on your "crossing finger" before putting ash on the forehead.

Protip: Oil goes bad. Only store dry ashes long term, not ashes mixed with oil. Mixing ashes with water produces lye. Lye is not good for people's foreheads. 

Protip: Mixing oil and ashes is an art. Only add the smallest bit of oil at a time, or you will get goop. And nobody likes to be gooped on Ash Wednesday. 

This is also a great pre-Lenten activity for youth or confirmation groups (with plenty of supervision!). Remember: Less is more. With only about 1/3 of the left over palms from last year, I made enough ashes for about 3 years.

Oh. In addition to purchasing your ashes or making your own, there is a 3rd option. Find a colleague who is a liturgy-geek. Chances are that he or she will make way more than is needed every year, and will happily share with you.

My Ash Wednesday ash-container.
Not sure where this came from,
but it is just the right size!

Advent Blue

We are about to celebrated the festival of Christ the King, and  it is soon time to begin the new liturgical year with the season of Advent. With the arrival of Advent comes the perennial question: Is the color of Advent blue or purple?

Prior to the changes of the late 20th century, most American Lutheran churches used purple vestments and paraments during the season of Advent. However, in the last 30 years, many churches have started using a deep blue for this season. And so the debate rages: Is Advent purple or blue?

Many who advocate a blue Advent talk about blue being the color of royalty (i.e., "royal blue"). They talk about, rather than a penitential focus, Advent being a time to prepare for (to steal a Tolkien phrase) the return of the King.

Many who advocate a purple Advent talk about purple being the color of penitence and repentance. They often like the parallels between advent and Lent, and may talk about Advent being a "little Lent." Changing to blue, for them, takes the focus off of the most important part of preparing for the return of the King -- repentance.

Unfortunately, "blue adventers" and "purple adventers" often think that the other group is out to ruin this wonderful season of the church. The fact is, if they could listen to one another, they would hear that they are both right. The former liturgy professor at Sewanee, J. Neil Alexander (a former Lutheran, now bishop of the Atlanta Diocese of the Episcopal Church), used to say that we are all held captive by the berries.

Yes, blue is the color of royalty -- but so is purple. Both colors of fabric were very expensive in the days before chemical dyes, because they required such deep, rich colored berries. If you lived around the Mediterranean, chances are your royalty wore purple -- because those were the berries (or other natural dyes) in wide use. If you lived in Northern Europe, chances are your royalty wore blue -- because those were the berries available.

And Yes, purple is the color of penitence -- but so is blue. In the days before chemical dyes, it was nearly impossible to make fabric that was true black -- the color of mourning and repentance. What you wound up with, depending on the natural dyes (berries) you used, was usually either a dark purple or a dark blue. Again, the differences were regional.

So is the "correct" color for Advent purple or blue? Well ... I guess "Yes" is the only answer that works.

Lent: Repentance

"The world, as we live in it, is like a shop window into which some mischievous person has got overnight, and shifted all the price-labels so that the cheap things have the the high price-labels on them and the really precious things are priced low. We let ourselves be taken in. Repentance means getting those price labels back in the right place."
-- William Temple